NewsAkwa Ibom Royal Fathers Back Life Presidency Of Oku Ibom Ibibio

Akwa Ibom Royal Fathers Back Life Presidency Of Oku Ibom Ibibio

September 27, (THEWILL) – Elders and leaders of Ibibio socio-cultural organisations have risen to support the newly amended Akwa Ibom traditional institution law, which conferred the position of President-General of the Supreme Council of Traditional Rulers of Akwa Ibom for life on Oku Ibom Ibibio, His Eminence, Ntenyin Solomon D. Etuk.

The group, in a press statement endorsed by Dr. Asikpo Essienibok, Chairman; Otuekong Sunny Jackson Udoh, Arc. Ekong Etuk, FNIA; Prof. Etie Ben Akpan, Nsit Elders Council, Mboho Ndito Nsit; Prof. Trenchard Ibia, Nsit Elders Council; Mboho Ndito Nsit and Prof. Etok Ekanem, Adaha Ibibio among others expressed deep seated gratitude to Governor Umo Eno for assenting to the Bill for the amendment of the Traditional Rulers Law, Cap.155, Laws of Akwa Ibom State, 2022.

The Governor was also appreciated for inaugurating His Eminence, Ntenyin (Dr.) Solomon D. Etuk, as the President-General of the Akwa Ibom State Supreme Council of Traditional Rulers as well as HRM, Odidem Bassey Etim Edet, as the Chairman of the Council as part of the ceremony marking the 36th Anniversary of Akwa Ibom Statehood.

The group, which highlighted that the law is in order for the overall development, peace, stability, national respect, and progress of the State, also hailed the Speaker, Hon. Udeme Ottong and Members of the 8th Akwa Ibom State House of Assembly for the passage of the Bill for the amendment of the Traditional Rulers Law, Cap. 155, Laws of Akwa Ibom State, 2022.

According to the group, “We wish to note that other States of the Federation have similar traditional structures that have served them well.”

It could be recalled that the Governor, on Friday, accented the bill seeking to amend the Traditional Rulers law CAP 155 Laws of Akwa Ibom State, 2022 (as amended), which was presented, deliberated and subsequently referred to the House Committee on Local Government and Chieftaincy Affairs for scrutiny and finally passed into Law by the State Assembly.

However, some sections of the State have criticised the new law, alleging that it was a ploy by the majority Ibibio ethnic group to perpetually dominate them.

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